Contending For The Faith

July 16, 2009

Why Satan Must Be Released (Rev. 20:3)

I’ve just completed S. Lewis Johnson’s 37-part eschatology series, which cleared up and explained more questions I had concerning the tribulation and the Millennial kingdom.

One interesting item is the purpose of the Millennial Kingdom age (in SLJ’s message 35). Revelation 20:3 states that, after having been bound, Satan must be released for a short time. The Greek term for must indicates logical necessity; it is not that Satan will or shall be loosed, but that he must. In considering this text, S. Lewis Johnson points out that in each successive “age” or dispensation, God gives man some additional “help” to answer the human objection of what was lacking in the previous dispensation. Each successive age removes another human excuse, as again and again man still fails miserably even with extra assistance, showing his true wickedness and depravity.

In the “age of conscience” (from Adam to the flood), man lacked human government and its restraints: basic capital punishment. So the “age of human government” (Noahic era) answered that objection with new directives (Genesis 9). Then came the era of divine principles — the Abrahamic covenant, and the Mosaic covenant (the law) — and again man failed. Our present Church Age answers the previous system’s objection: our inability to keep the law. Now we have divine enablement with the Holy Spirit indwelling the believer. Yet even this is not appropriated by all (only by believers), and is not perfectly appropriated even by believers. Thus, as the scriptures tell us, this age will end in general apostasy.  As S. Lewis Johnson explains it:

Well, someone might say after this age is over, the reason that this age ended in general apostasy is that we had satanic opposition. Surely, we had divine enablement, but we had satanic opposition and Satan’s opposition is too much for us.

The next age, the Millennial kingdom, addresses the current-day objection of “the devil made me do it,” by the binding of Satan. So the Millennial kingdom gives man every possibility to succeed. Man has more than the divine enablement of the Church Age, he actually has Christ reigning on the throne in Jerusalem, with only resurrected saints and living believers entering the kingdom. It is a time of true peace, Israel in the land, worshipping, with Jesus reigning there; the Gentiles come to Jerusalem for the feasts (Zechariah 14, Isaiah 66), and the people have long life spans in the manner of the pre-flood age. Man also is free from demonic influence during this time. Yet the end of it proves even further that, left to himself, without Satan’s influence, man still rises up in rebellion against God. Every inducement to do good, and every human excuse for man’s failure, has been tried by the end of that age.

Thus we see the logical reason why Satan must be released. There is sin and death in the Millennial kingdom; it is not the final consummation of God’s plans. Satan’s “second coming” accomplishes two purposes: it demonstrates Satan’s utter incorrigibility, and it demonstrates human depravity.

Now, what then is God demonstrating through all of these ages? Well, he is demonstrating the sinfulness of the human heart. He is demonstrating original sin. He is demonstrating condemnation. He is demonstrating the fact that it is impossible for a man in the flesh to please God. So I think that probably is the explanation of that statement, And after that, he must be loosed for a little season. There is a logical necessity for God to demonstrate that even though Satan is not here, still man is sinful and rebels against the revelation of God.

 

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